It will happen in that day, that the mountains will drop down sweet wine, the hills will flow with milk, all the brooks of Judah will flow with waters, and a fountain will flow out from Yahweh’s house, and will water the valley of Shittim.
⛓ Read Joel 3 forward — the whole chapter and its afterlife →Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.
Echo2
A fainter, low-volume reuse, carried by recurrence or thematic coherence.
'A fountain shall come forth from the house of the LORD' joins the Zechariah/Ezekiel temple-spring cluster behind the 'rivers of living water.' Joel's fountain from the temple coheres with Jesus as the eschatological temple-source on the feast day. Offered as a recurrent member of the temple-river tradition John draws on.
Medium confidenceA fountain coming forth from the house of the LORD, watering the valley — a parallel temple-river tradition reinforcing Ezek 47 / Zech 14. Faint, contested as direct source.
Low confidence◇ Figural1
A typological pattern re-read in a later text — no verbal quotation, high figural coherence.
Joel's day-of-the-Lord vision of mountains dripping with new wine belongs to the same prophetic abundance-of-wine cluster that informs Cana. The figural logic is that Jesus' first sign inaugurates that promised day. Coherence with John's 'his hour' / eschatological framing supports the reading though the verbal contact is thematic not lexical.
Medium confidence