Yes, every pot in Jerusalem and in Judah will be holy to Yahweh of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of Yahweh of Armies.
⛓ Read Zechariah 14 forward — the whole chapter and its afterlife →Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.
Allusion3
A deliberate verbal borrowing without a citation formula.
Zechariah's eschatological vision ends 'there shall no longer be a trader in the house of the LORD of hosts on that day' when all vessels in the temple become holy. Jesus' expulsion of the sellers and his 'do not make my Father's house a marketplace' directly enacts this oracle. Volume and Coherence are strong; the day-of-the-LORD purification of the temple is precisely the action depicted.
High confidenceZechariah closes with the promise that on the day of the LORD 'there shall be no more the Canaanite (trader/merchant) in the house of the LORD of hosts.' Jesus' expulsion of the buyers, sellers, and money-changers enacts this eschatological purging of commerce from the temple, a strong coherence often noted as the act's interpretive key.
Medium confidence'There shall no longer be a trader (Canaanite/merchant) in the house of the LORD of hosts on that day': the eschatological purging of commerce from the temple is the closest prophetic charter for driving out sellers and money-changers.
Medium confidenceEcho1
A fainter, low-volume reuse, carried by recurrence or thematic coherence.
Zechariah's eschatological vision ends with 'there shall be no more a trader (Canaanite) in the house of the Lord,' coheres with Jesus expelling the buyers and sellers from the temple. The purified end-time temple free of commerce supports the cleansing act. Low confidence; the prophetic-cleansing background is suggestive but uncited.
Low confidence