Neither let the foreigner, who has joined himself to Yahweh, speak, saying, “Yahweh will surely separate me from his people”; neither let the eunuch say, “Behold, I am a dry tree.” For thus says Yahweh, “To the eunuchs who keep my Sabbaths, and choose the things that please me, and hold fast my covenant: to them I will give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, […]
⛓ Read Isaiah 56 forward — the whole chapter and its afterlife →Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.
Echo2
A fainter, low-volume reuse, carried by recurrence or thematic coherence.
Jerusalem's verdict that 'God has also granted to the Gentiles repentance to life' coheres with Isaiah's vision of foreigners joined to the LORD and gathered to his house. A thematic echo of Gentile incorporation; no verbal link, so confidence is low.
Low confidenceThe gathering of outsiders — foreigners and eunuchs brought to God's house, 'others besides those already gathered' — anticipates the master sending into highways and hedges to fill the house. Coheres with Luke's Gentile-inclusion trajectory but verbally diffuse.
Low confidence