In this mountain, Yahweh of Armies will make all peoples a feast of fat things, a feast of choice wines, of fat things full of marrow, of well refined choice wines. He will destroy in this mountain the surface of the covering that covers all peoples, and the veil that is spread over all nations. He has swallowed up death forever! The Lord Yahweh will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, […]
⛓ Read Isaiah 25 forward — the whole chapter and its afterlife →Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.
Allusion1
A deliberate verbal borrowing without a citation formula.
Reclining with Abraham, Isaac, and Jacob in the Kingdom evokes the eschatological feast 'for all peoples' on Zion; thematic coherence with the Gentile centurion's inclusion at the banquet supports the allusion.
Medium confidenceEcho2
A fainter, low-volume reuse, carried by recurrence or thematic coherence.
The eschatological banquet on the mountain where God 'makes for all peoples a feast of rich food' may color Mark's second feeding, traditionally read as extending to Gentile territory (the Decapolis). The volume is faint but coherent with Mark's movement of the bread to outsiders.
Low confidenceThe eschatological banquet on the mountain for all peoples, where death is swallowed up, faintly informs the inheritance/eternal-life reward into which the blessed are welcomed when all nations are gathered.
Low confidence