In this mountain, Yahweh of Armies will make all peoples a feast of fat things, a feast of choice wines, of fat things full of marrow, of well refined choice wines.
⛓ Read Isaiah 25 forward — the whole chapter and its afterlife →Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.
Allusion4
A deliberate verbal borrowing without a citation formula.
The exclamation 'Blessed is he who will feast in the Kingdom of God!' and the parable of the great supper draw directly on Isaiah's eschatological banquet on Mount Zion — 'a feast of fat things, a feast of wine on the lees' for all peoples. High volume and coherence: the messianic banquet is the controlling image, and the eventual inclusion of outsiders mirrors Isaiah's 'all peoples.'
High confidenceThe eschatological feast on Zion: 'the LORD of hosts will make for all peoples a feast of rich food' - the OT matrix for 'the marriage supper of the Lamb' (Rev 19:9), the messianic banquet. Thematic source par excellence.
High confidenceReclining at table 'in the Kingdom of God' with Abraham, Isaac, and Jacob evokes Isaiah's eschatological feast 'for all peoples' on the mountain. Medium Volume; the banquet image grounds the seating/dining language and the Gentile inclusion.
Medium confidenceThe eschatological banquet — the LORD makes 'a feast of fat things' (fatlings/oxen killed, 22:4) for all peoples on his mountain. The king's marriage feast for his son draws on this prophetic image of the messianic/end-time banquet; the killing of fatlings matches Isaiah's 'fat things full of marrow.'
Medium confidenceEcho3
A fainter, low-volume reuse, carried by recurrence or thematic coherence.
'until that day when I drink it anew with you in my Father's Kingdom' (v29) anticipates the eschatological 'feast of wines on the lees' on the LORD's mountain.
Medium confidenceEating and drinking 'at my table in my Kingdom' resonates with Isaiah's eschatological feast on the mountain for all peoples. The messianic-banquet image is available and coherent, though the lexical link is loose.
Low confidenceJesus' vow to drink the fruit of the vine 'anew in the Kingdom of God' evokes the eschatological banquet on Zion where the Lord makes 'a feast of well-aged wines' for all peoples. The messianic-feast horizon coheres with Mark's kingdom-cup, supplying the festal-wine background for the eschatological pledge.
Low confidence◇ Figural1
A typological pattern re-read in a later text — no verbal quotation, high figural coherence.
Isaiah's eschatological banquet on Zion of rich food and well-aged wines for all peoples is the messianic-feast type that Cana's wedding banquet enacts. Volume is moderate (banquet + choice wine); Coherence is strong since the ruler praises the 'good wine kept until now,' echoing the aged-wine motif. The wedding setting reinforces the feast typology.
Medium confidence