Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
⛓ Read Exodus 15 forward — the whole chapter and its afterlife →Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.
Allusion1
A deliberate verbal borrowing without a citation formula.
Anna is introduced as 'a prophetess' (prophetis), the same title and role given to Miriam who leads Israel's praise. The prophetess-who-leads-thanksgiving pattern is coherent, situating Anna in the line of Israel's women prophets.
Medium confidenceEcho1
A fainter, low-volume reuse, carried by recurrence or thematic coherence.
Female prophets are a recognized OT category — Miriam 'the prophetess' leads Israel; Philip's prophesying daughters stand in this line of Spirit-gifted women. Thematic coherence is good though there is no verbal borrowing of the Miriam scene specifically.
Medium confidence