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Daniel 2:47

The New Testament’s use of Daniel

6 places · 2 kinds of echo

The source

The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.

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Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.

Allusion4

A deliberate verbal borrowing without a citation formula.

Rev 17:12–14

Nebuchadnezzar confesses Daniel's God 'a God of gods and a Lord of kings' — the superlative-of-superlatives sovereignty formula behind 'Lord of lords, and King of kings.' Hays: distinctive collocation. Theodotion Dan 2:47.

High confidence
Rev 19:14-16

Nebuchadnezzar to Daniel: 'your God is God of gods and Lord of kings' (LXX theos ton theon kai kyrios ton basileon) - principal Danielic source for the divine title 'KING OF KINGS, AND LORD OF LORDS' (Rev 19:16; cf. 17:14). Verbal coherence high.

High confidence
1 Tim 6:13-16

Nebuchadnezzar confesses Daniel's God as 'God of gods, and Lord of kings.' The royal-supremacy formula praising the God who is over all kings parallels 'King of kings, and Lord of lords.' Reflects the apocalyptic vocabulary of divine kingship behind v.15.

Medium confidence
Eph 1:9-12 ?

'Your God is... a revealer of mysteries, since you could reveal this mystery' reinforces the Danielic provenance of 'the mystery of his will' made known. Recurrence within Daniel 2 strengthens the allusion; medium because it overlaps with 2:28-29 rather than adding distinct wording.

Medium confidence

Echo2

A fainter, low-volume reuse, carried by recurrence or thematic coherence.

1 Cor 14:20-25 ?

Nebuchadnezzar's falling and confession to Daniel—'Truly your God is God of gods and Lord of kings, a revealer of mysteries'—parallels the unbeliever falling on his face when 'the secrets of his heart are revealed' (14:25). Both pair the disclosure of hidden things with a pagan ruler's prostration and confession of the true God; the revelation-of-secrets motif strengthens the coherence.

Medium confidence
Eph 3:1-6 ?

Daniel 2:47 confesses God as 'a revealer of mysteries' precisely in a Gentile (Babylonian) royal setting, which coheres with Paul's point that the now-revealed mystery concerns the Gentiles' inclusion. The link is thematic and reinforcing rather than verbal, so volume is faint.

Low confidence
Elsewhere in Daniel 2
Daniel 2:8 2Daniel 2:19 2Daniel 2:20-23 2Daniel 2:21 7Daniel 2:21-23 2Daniel 2:22 6Daniel 2:28-29 7Daniel 2:28 9Daniel 2:34-35 4Daniel 2:44 12