Micah 6:8

"You bypass justice and the love of God" against punctilious tithing echoes "to do justly, and to love mercy, and to walk humbly with your God." Micah's prophetic priority of justice over ritual is the controlling intertext of the first woe (11:42).

"The weightier matters of the law: justice, mercy, and faith(fulness)" (v23) closely echoes 'to do justice, and to love mercy (hesed), and to walk humbly' — the prophetic distillation of true Torah.

'...to do justice, and to love mercy (hesed), and to walk humbly with your God.' James's exaltation of mercy as triumphing over judgment (v.13) draws on the prophetic prizing of mercy as the heart of covenant obedience.

John's practical ethics of justice and mercy (share clothing/food, no extortion, no false accusation) embody Micah 6:8's demand to do justice and love mercy as the true fruit of repentance. The prophetic reduction of repentance to concrete social righteousness gives strong Coherence with John's program.

To 'walk worthily of the calling... with all lowliness and humility' fuses the prophetic summons to 'walk humbly with your God.' Volume is moderate (shared 'walk' + 'humility' word-field) and the coherence is strong with Paul's halakhic ethics. Availability is secure; the trope of covenantal walking is widely diffused across the OT.

To do justice, love mercy (hesed), walk humbly — clusters mercy, righteousness, and humility that pervade the beatitudes.

'To do justice, and to love kindness (chesed), and to walk humbly with your God' offers an OT triad of enduring religious requirements culminating in covenant love. The form of a compressed triad whose summit is love/chesed loosely anticipates Paul's faith-hope-love crowned by the greatest, love. Faint formal echo.