The priest shall put some of the blood on the horns of the altar of sweet incense before Yahweh, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.
⛓ Read Leviticus 4 forward — the whole chapter and its afterlife →Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.
Echo2
A fainter, low-volume reuse, carried by recurrence or thematic coherence.
The sacrificial blood poured out 'at the base of the altar' grounds the image of the martyrs' souls/lives 'underneath the altar,' since 'the life is in the blood' (Lev 17:11); cultic-sacrificial coherence supports reading the martyrs as poured-out offerings.
Medium confidenceBlood placed on 'the horns of the altar of sweet incense before the LORD' — the sacrificial-horns idiom underlying 'the horns of the golden altar' in 9:13, reinforcing the Exodus 30 incense-altar background of the avenging voice.
Medium confidence