← INDEX FONTIUM

Isaiah 5:1-7

The New Testament’s use of Isaiah

13 places · 3 kinds of echo

The source

Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill. He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in its midst, and also cut out a wine press therein. He looked for it to yield grapes, but it yielded wild grapes. “Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard. What could have been done more to my […]

⛓ Read Isaiah 5 forward — the whole chapter and its afterlife →

Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.

Allusion5

A deliberate verbal borrowing without a citation formula.

Luke 13:6-9

The owner of a vineyard who comes seeking fruit and finds none, threatening destruction, directly mirrors Isaiah's Song of the Vineyard, the canonical type for Israel's failure to yield justice. High Volume (vineyard + seeking fruit + judgment), strong Coherence, and prime Availability as the standard prophetic indictment.

High confidence
Luke 20:9-16

The parable is structurally built on the Song of the Vineyard: a man plants a vineyard, expects its fruit, is disappointed, and the owner finally acts in judgment. Volume is high (the LXX of Isaiah 5:2 supplies 'planted a vineyard' and the verb for letting/hedging), recurrence pervades the vineyard-Israel tradition, and coherence with Luke's polemic against the leaders is total.

High confidence
Matt 21:33-46

The parable's setup (21:33) reproduces the Song of the Vineyard almost verbatim from Isaiah 5:2 (LXX): a man planted a vineyard, set a hedge/fence about it, dug a winepress in it, and built a tower. The whole parable presupposes Isaiah's allegory of the vineyard as Israel/Judah and its expected fruit.

High confidence
1 Cor 3:5-9

Paul calls the Corinthians 'God's farming/field,' and the Song of the Vineyard is the paradigmatic OT figure of God's people as a cultivated planting that God tends and from which he expects fruit. The agricultural-people metaphor, with God as the one who ultimately gives growth, coheres with Paul's planting/watering argument. Availability and coherence are strong; the allusion is conceptual, since Paul does not cite the vineyard text directly.

Medium confidence
Matt 20:1-16

The vineyard (ampelon) is the master's estate where laborers are hired; Isaiah's Song of the Vineyard establishes the vineyard as Israel/God's people under his care and reckoning. Matthew reuses this stock symbol (cf. the next parable, 21:33-41, which quotes Isa 5 directly), framing the kingdom under the imagery of God's vineyard.

Medium confidence

Echo7

A fainter, low-volume reuse, carried by recurrence or thematic coherence.

Matt 7:15-20

The vineyard yielding wild/bad grapes instead of good is judged and destroyed — bad fruit signaling false standing and impending judgment.

Medium confidence
Matt 21:28-32

The father's command 'go work today in my vineyard' (21:28) uses the standing prophetic image of the vineyard as Israel and its work as covenant obedience, preparing for the explicit vineyard parable that follows.

Medium confidence
2 Pet 1:5-11 ?

The contrast of being 'not idle nor unfruitful' versus barrenness recalls the prophetic vineyard expected to bear fruit; a faint coherence with the fruitfulness theme.

Low confidence
John 15:9-17 ?

The vineyard the Beloved tends out of love continues from 15:1-8 into the love/fruit language here (15:9-16); election to 'go and bear fruit that should remain' recalls God's purpose for his loved vineyard. Secondary recurrence of the chapter's controlling image.

Low confidence
Matt 3:1-12 ?

'Produce fruit worthy of repentance' and the unfruitful-tree judgment draw on the prophetic vineyard/fruit motif where Israel's failure to yield good fruit brings destruction (Isa 5 the vineyard yielding wild grapes). Recurrent fruit-of-righteousness imagery; faint verbal link.

Low confidence
Matt 13:1-9 ?

The Song of the Vineyard: God plants/sows expecting fruit and is disappointed by a barren yield; thematic kinship with fruit-bearing soils but no verbal overlap.

Low confidence
Matt 15:10-20 ?

The Song of the Vineyard: God's planting that fails and is destroyed — background to the uprooting of every plant not planted by the Father.

Low confidence

Figural1

A typological pattern re-read in a later text — no verbal quotation, high figural coherence.

John 15:1-8

The Song of the Vineyard: God's well-tended vineyard yields wild grapes and is judged. Jesus' 'true vine' answers Israel's failure to bear fruit; the Father as vinedresser (georgos) who prunes parallels the owner who tends and then strips Isaiah's vineyard. Strong thematic coherence on fruit-bearing and judgment.

High confidence
Elsewhere in Isaiah 5
Isaiah 5:1 2Isaiah 5:7 2Isaiah 5:21 2