Yahweh’s glory went up from the midst of the city, and stood on the mountain which is on the east side of the city.
⛓ Read Ezekiel 11 forward — the whole chapter and its afterlife →Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.
Echo4
A fainter, low-volume reuse, carried by recurrence or thematic coherence.
That these observances are 'a shadow of the things to come' but the body is Christ's draws on the type/copy logic; while the wording 'shadow' (Exodus 25:40's pattern tradition) is the better backdrop, the prophetic theme of the present cult as provisional resonates faintly. Contested.
Low confidenceThe glory of the Lord departs the city and rests on the mountain east of Jerusalem (the Mount of Olives). Jesus teaching by day in the temple but withdrawing each night to Olivet, after pronouncing the temple's doom, faintly mirrors the glory's removal to the eastern mount. Very faint and contested.
Low confidenceEzekiel's glory of the LORD departs the doomed temple and halts on 'the mountain east of the city,' i.e., Olivet; Jesus pronouncing the temple's destruction from that same eastern mountain may echo the departure-of-the-glory motif. Faint and dependent on topographical identification.
Low confidenceThe glory of the LORD departs the temple and rests on 'the mountain east of the city' (the Mount of Olives); Jesus leaving the temple and seating himself on that mountain to pronounce its doom evokes the departure of the divine presence.
Low confidence