Yours, Yahweh, is the greatness, the power, the glory, the victory, and the majesty! For all that is in the heavens and in the earth is yours. Yours is the kingdom, Yahweh, and you are exalted as head above all.
⛓ Read 1 Chronicles 29 forward — the whole chapter and its afterlife →Where this passage surfaces again, sorted by the strength of the link. Each kind of reuse — formal quotation, deliberate allusion, faint echo, figural pattern — carries its own mark. Follow any reference to read it in place.
Allusion3
A deliberate verbal borrowing without a citation formula.
'Yours, O LORD, is the greatness, the power... the kingdom... and the glory' — David's doxology is the verbatim source of the prayer's traditional closing ascription of kingdom, power, and glory to God.
High confidenceHays: high — the sevenfold acclamation 'power, wealth, wisdom, strength, honor, glory, and blessing' and the doxology 'blessing, honor, glory, and dominion' draw on David's catalogue of divine attributes ('the greatness, the power, the glory, the victory, the majesty... the kingdom'). The piling of abstract honors ascribed to God — now jointly to God and the Lamb — patterns on this temple-dedication doxology. Reinforces the worthiness language of 4:11; 7:12.
High confidenceThe doxology 'to him be the glory... forever and ever' draws on David's blessing, 'Yours, O Lord, is the greatness and the power and the glory... yours is the kingdom... forever.' The pattern of ascribing glory and power to God in an everlasting public blessing is the OT model for this doxology; coherence is high, the link being formal rather than verbatim.
Medium confidenceEcho3
A fainter, low-volume reuse, carried by recurrence or thematic coherence.
David's ascription 'Yours is the glory... forever' is a candidate liturgical source for the doxology in v.5. Overlaps with the Psalter doxologies; listed for recurrence of the 'the glory belongs to God forever' template. Low because the Psalter forms are the likelier proximate model.
Low confidenceThe piling up of 'glory and majesty, dominion and power' echoes David's doxology that greatness, power, glory, victory, and majesty belong to the LORD, who rules over all. Jude's liturgical ascription of attributes follows the pattern of OT throne-doxologies.
Low confidenceDavid's doxology — "Yours, O LORD, is the greatness and the power and the glory... and the majesty... blessing" — a sevenfold-style ascription of attributes to God that stands behind the seven-membered doxology of 7:12 (blessing, glory, wisdom, thanksgiving, honor, power, might). Liturgical-doxological coherence; faint as a specific citation since such ascriptions are formulaic.
Low confidence